Of course sermons were reproduced, but there was excellent reportage from correspondents all over the South and West. “Outrages from the South were reported in purely factual terms: burnings of churches and parsonages, midnight visitations. The four-page weekly’s departments included Religious Intelligence, Domestic News, General Items, Foreign News, Obituaries, Marriages, Notices, and Advertisements, along with the normal complement of prose and poetry found in newspapers of the day. The newspaper embodied both secular and religious material and covered the Black regiments and major incidents of the Civil War. Tanner became editor in 1867, followed in 1885 by the Rev. Under new leadership, the Recorder was introduced in the South by distribution among the Negro regiments in the Union army. This early edition was short-lived, and in 1861, under the editorship of Elisha Weaver, the New Series began with volume 1. The Christian Recorder was first published in 1854, edited by the Rev. “Published by the African Methodist Episcopal Church in the United States, for the Dissemination of Religion, Morality, Literature and Science” in Philadelphia, Pennsylvania. The newspaper promoted racial politics and social activism, contributing to the rise of racial consciousness. ![]() Throughout its run, the newspaper’s eyewitness accounts, vivid descriptions of daily life, press reports, and editorials sought to improve the lives of African-Canadians in Canadian society. Short biographies, vital statistics, and a wealth of appeals and broadsides. International events in addition to World War I Īdvertising of consumer goods and services of interest to the African-Canadian community and Political, financial, and economic events, analyses, and personalities National and provincial news of interest to the African-Canadian community The firsthand reporting, news articles, editorials, and letters to the editor discussed the major events and issues of the day, such as World War I, social activism, racial discrimination and segregation, business and finance, and the African diaspora, particularly West Indian immigration. As “The Official Organ for the Coloured People in Canada,” it contained a wealth of information about African-Canadian culture and day-to-day life during this turbulent period in Canadian history. Whitney from 1914 to 1919, became the voice of the Black community in Toronto and throughout Ontario. The Canadian Observer, published for the Black community by the prominent activist J.R.B. They established families, built homes, and formed communities, contributing to the development of the provinces they lived in as well as to the newly formed Dominion of Canada. ![]() Thousands of African Americans resided in Canada after the abolishment of slavery in the United States.
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